| Thoughts 2 So i got a emergancy appiointment under way with the GP, woke up late, had a cold shower and left for it to be there at ten. I explained the situation to him with my intention of getting on some medication to take me out of this now completly unbearable state of mind seen as i would now be pushed to the back of the que with the pychiatrists - and he said he would sort something out and would give me a call showing his intention of getting me medicated. Later that day i got a completly unexpected appiontment with the pychiatrists, half and hour before the appiontment. So i got myself ready and got my mum to drive me across the road (walking would be infinity crushed into the space of five minutes), and had the meeting. This was with my futre psychiatrist, who seems ok. After much ado, him and a social worker suggested a stay in hospital for a few days, just to get me checked over and make sure i dont show any unfavorable reaction to the medicine i would now be on. After explaining this would be quite a embrassing situation, i agreed; with the idea in my head of it being a stay in a ward full of medicated people staying in their rooms, occasionally talking to a nurse and the psyc throughout the day - i was looking forward to it in a way in that experiences like this condense me to read all day and i progress mentally that way - being trapped in a room with no tv etc and the anxiety (whihc would be slight with people staying in there room{in relativity}) of having to go out, and having to talk with these people i would have to be prepared mentally. So they assigned me a bed and i had two hours ot get my stuff together, which i did in fifteen minutes, spending the rest of the time doing a bit of Chi-gung to get me psysically and mentally up for it (its in both respect exhausting - in a similar yet different way to rigorous solely physical exercise. After you complete the set you go into a kind of neutral euphoria). So i went their with my expectations (as always) to be turned on their head, nothing ever turns out to my benefit, however reasonalbe i am! It was full of patients who didnt seem in a certain respect to have a problem at all, and were even more in a certain sense discriminate than other people. I thought there would have been other schizophrenics there for example, but there wasnt so it seems, at least i didnt see any anxious people there. I made a good first impression on the nurses but this soon faded when they sore i never came out of my room and my reason for being there (i must give of a strage impression to people when im 'normal', ive already been through the inability to hide my stuctureless mind, where a look will just shatter me like glass both inside and out, now its just inside with suttle affects outside). The junior doctor who i met first day there was a nice person, he too thought, after much rigorous questioning, that i was sensitive and just a strange sensitive indiviual (the same conclusion the first psychiatrist came to) who has been building castles in the sky for some reason, dispite admitting "Its a very strange castle to build". These things are not castles in the sky, though! They coudlnt be more real, when i talk its from a oblivion, i just say the first thought that shoots up from there, its never a lie (i cant do that you would pick me a mile of) but it could be wrong, but there would be a reason for it being wrong. So e.g. when a psychiatrist asked me wether i personalise what i read, i said "no" whereas i do, but in my eyes its justified but i also do this with the tv which obviously isnt (it used to be excruciating before, if someone was humiliating themselves on there i would feel it supersensivitly as though it were me, now its not bad in that respect, but things still spur me to day dream) - theres also a under-intention there that doesnt want to drop thjis mask or give the right impression, the "kernal of schizophrenia" as lain cioned it, but i dont feel like writing about that at the moment (thats to deep for me)- this intention just takes you into a labyrinth of unintentional impressions and oblivion. So i went to the hospital, and soon had my expectations blown away as soon as i settled into my room (schizophrenically). The time i spent there was seriously like a infinity. I had no concept of time, as you dont in this kind of anxiety - a clock is meaningless except as a reference to the moving digits. i spent a totally of five whole days there. From the moment i got in the room (I was lucky to have got athe only 'room' whereas the other patentis had a curtain about them) people were outside my room as there wre sofas outside it and a smoking room next door. These people didnt seem to have a serious problem at all and were very socialble and therefore sharp spirited, i had a window in my door which forced me to lay on my bed in such a way as to have to cross my legs so i couldnt be seen through the window, and spend my days like this, or lay with my back to it. I ahte people looking at me enough, but to have them looking at me when im unawares is unbearable. And i also had the hell of wakling through the corridor when i got summoned - where the kernal of schizophrenia gives me a awkard step and funny walk from walking through the 'blast furnace'. One of the things i thought of while there and forgot to tell the psychiatrist was of an image of trying to put this across. Its like my spirit is five feet (like the the zen five foot pole) above me, tenuously linked to my body - in a absolutely stifeling darkness. Whilst my body is stinfining and becomeing more dead and akward. My time there really was up there with the worst in experience, but things like this are good as they totally take me out of my day and habits (i cant wait to set back in to lethargic indolance again). People seem to think it fine if a problem affects you objectively, that you can still show some signs of a stuctured Self underneath - but not real problems, then your on your own! When ever i would coe back home for the day (as i started doing after the second, on the thrid i think) I would be totally and utterly, mentally and physically exhausted, to the point where i couldnt move really or hold my neck up - from the intensity of experience and the lack of energy through the meds. Now, even though im on a higher dose, they just make me a bit drowsey and 'irritable', restless yet with a lack of wanting to do anything (not nice). Schizophrenia is so fundamentally intense that it actually saps the vitality out of you! And you dont feel good after (not the same as exercise, the real vitality of you). Your actual 'spirit' is exhasted, your internals are burning - it even affect the way you move your bowels it affects you so much, they burn even. So on the friday i had a meeting with the 'crisis team' who do home visits and affectivly "bring the ward to you". One thing that surprised me was how well i talked dispite all this with the psychs, i think because i was actually talking about the only thing i think about - i felt therefore no axiety with them. I was for once 'being myself' with no pressure of stabilising a mask in a 'blast furnace', with no pressure on how to act as such. I got discharged for the weekend and had to go back today for nine thrity, to get their results. They accepted me and came round today to deliever my medication, and will now come every day to check up on me, for eight weeks i think. |
The world is deep,
deeper than day can comprehend.
/"You'll do better, Licinius, not to spend your life
Venturing too far out on the dangerous waters,
Or else, for fear of storms, staying too close in
To the dangerous rocky shoreline."
/Truning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the center cannot hold;
Mere anacry is loosed upon the world ...
Surely some revelation must be at hand.
/What were we doing when we unchained this earth from its sun? Wither is it moving now? Wither are we moving? away from all suns? Are we not lplunging continually? Backward, sideward, forward, in all directions? Is there still any up or down? Are we not straying as through an infinate nothing? Do we not feel the breath of empty space? Has it not bebcome colder? Is not night continually closing in on us?
/The sun is cursed by all men jaded;
To them the worth of trees is - shaded!
/Slipp'ry ice
Is paradise
As long as dancing will suffice
/My mind is like a jade jar of ice,
Never invaded by even half a moat of dust
Though the jade jar be obscured without,
I pay no mind at all -
On the terrace of Immortals,
I climb straight to the highest level
Churchill: "August 14th 19944./ The P.M. was in a speculative mood today. When I was young," he ruminated, "for two or three years the light faded out of the picture. I did my work. I sat in the House of Commons, but black depression settled on me. It helped me to talk to Clemmie about it. I dont like standing near the edge of a platform when an express train is passing through. I like to stand right back and if possible to get a pillar between me and the train. I dont like to stand by the side of a ship and look down into the water. A second's action would end everything. A few drops of desparation. And yet I dont want to go out of the world in such moments. Is much known about worry, Charles? It helps me to write down half a dozen things which are worrying me. Two of them, say, disappear, about two nothing can be done, so it's no use worrying, and two perhaps can be settled. I read an American book on the nerves, 'the Philosophy of Fate'; it interested me a great deal." I said: "Your trouble-I mean the Black Dog business-you got from your forebears. You have fought against it all your life. That is why you dislike visiting hospitals. You always aviod anything that is depressing." Winston stared at me as if i knew to much." "On one of his birthdays a few years before, in answer to my sister Diana's exclamation of wonderment at all the things he had done in his life, he asid: "I have achieved a great deal to have ahcieved nothing in the end." We were listening to the radio and reading the always generous newspaper eulogies. "How can you say that?" she said. He was silent. "There are your books," I said. "And your paintings," Diana followed. "Oh yes, yes, there are those." "And after all, there is us," we continued. "Poor comfort we know at times: and there are children who are greateful that they are alive." He acknowlaged us with a smile. . . ."
"Estragon: We always find someething, eh, Didi, to give us the impression that we exist?
Vladimir (impatiently): Yes, yes, we're magicians. But let us presevere in what we have resolved, before we forget."
Camus: "What then is that incalculable feeling that deprives the mind of the sleep necessary to life? A world that can be explained even with bad reasons is a familiar world. But, on the other hand, in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promsed land. This devorce between man and his life, the actor and his setting, is properly the feeling of absurdity. All healthy men have thought of their own suicide, it can be seen, without further explanation, that there is a direct conection between this feeling and the longing for death ... The principle can be established that for a man who does not cheat what he believes to be true must determine his action. Beleif in the absurdity of existance must then dictate his conduct. It is ligitimate to wonder, clearly and without false pathos, whether a conclusion of this importance requires forsaking as rapidly as possible an imcomprehensible condition. I am speaking, of course, of men inclined to be in harmoy with themselves ... But allowance must be made for those who, without concludeing, continue questioning [suicide]. Here I am only slightly indulgeing in irony: this is the majority. I notice also that those who answer "no" act as if they thought "yes". As a matter of fact, if I accept the Nietzschean criterion, they think yes in one way or another."
Nietzsche: "What distinguishes the common nature is that it unflinchingly keeps sight of its advantage, and that this thought of purpose and advantage is even stronger than its strongest drives; not to allow these drives to lead it astray to preform inexpiditious acts - that is its wisdom and self-esteem. In comparison, the higher nature is more unreasonable - for the noble, magnanimous, and self-sacrificing person does in fact succumb to his drives; and in his best moments, his reason pauses. An animal that protects its young at the risk of its own life or during the mating period follows the female unto death does not think of danger or death; its reason likewise pauses because the pleasure in its brood or in the female and the fear of being depreived of this pleasure dominate it totally; the animal becomes stupider than it normally is - just like the person who is noble and magnanimous. Such persons have several feelings of pleasure and displeasure so strong that they reduce the intellect to silence or to servitude: at that point their heart displaces their head, and one speaks thenceforth of 'passion'. (Occassionally we also encounter the opposite, the 'reversal of passion', as it were; for example, somebody once laid his hand of Fontenelle's heart and said, 'What you have here, my dear sir, is also brains.') The unreason or odd reason of passion is what the common type dispises in the noble, especially when this passion is directed at objects whose value seems quite fantastic and arbituary. He is annoyed by the person who succumbs to the passion of the belly, but at least he comprehends the appeal that plays the tyrant in this case; he cannot comprehend how anyone could, for example, risk health and honour for the sake of a passion for knowledge. The higher natures taste is for exceptions, for things that leave most people cold and seem to lack sweetness; the higher nature has a singular value standard. Moreover, it usually believes that the idiosyncrasy of its taste is not a singular value standard; rather, it posits its values and disvalues as generally valid and so beomces incomprehensible and impractible ... Now, when such exceptional people do not themselves feel like exceptions, how can they ever understand common natures and arrive at a proper estimate if the rule! ..."
"One must not anaylise onself while having an experience."
"The preponderence of pain over pleasure is the -cause- of that fictious morality and religion: but any such preponderance funishes the criterion for decadence"
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